Still and moving pictures

Here’s a ramble about the convergence of ‘still’ photography and video:

We often seem to define our selves (and if artists, define our artistic practice) by the limits of what we do. Perhaps this helps us to maintain a coherent sense of our own personal identities. At one (and quite recent!) time , statements like: “I’m a painter (or writer/musician/filmmaker/photographer/etc” had a fairly precise meaning, and gave the listener a clear idea of what the speaker does (and doesn’t) do.

In the contemporary world where information records and transfers (and many apparently ‘material’ artefacts) have largely become digital objects, such clear and narrowly defined categorisations of artistic practice are becoming meaningless.

At one level this is now pretty obvious to pretty much everyone. At the extreme, if all information has just been transformed into binary data, if it’s all been reduced to (and expressed through) ones and zeros, well then it’s all fundamentally interchangeable, isn’t it? This is the simple underlying principle of digital convergence, but it becomes more interesting when it is applied to actual categories of media.

So, in the example I have been pondering recently: once upon a time a photo was a still image and a film was a moving image, each with their own production technologies, conventions, limits, possibilities, and visual aesthetic. Photos were printed on paper and films were projected onto a wall or TV screen. Not any more!

Isn’t a film really just a series of still images displayed in succession (at 24, 25, 30 fps or whatever), too fast for human perception to isolate the individual images? What happens when a series of related ‘still images’ are displayed consecutively in sequence, like in a slideshow? With an audio soundtrack? At what rate of transition (e.g. in time-lapse photography) does it become a video? Does application of the ‘Ken Burns’ pan-and-zoom effect during a slideshow turn it into a motion picture? Digital technology has made this stuff easy, even routine.

Chris Marker’s wonderful short film La Jetée (1962) was amongst the first creative works to ask these sorts of questions. The film (and it was made as a film in those pre-digital days) consists almost entirely of several hundred photographs displayed in sequence, with an audio narration of the story over the top (I say ‘almost’ because he has sneakily inserted a couple of seconds of moving picture at one key point in the story). Despite being made up of photos, it imparts a quite detailed plot, shows the passage of time, has character development, and shows physical movement at key moments – such as in the final scene where the central character runs across the viewing platform at Orly Airport.  Each of these elements used to be the exclusive domain of the ‘movies’.

So, is Chris Marker (who BTW is still being creative and innovative at age 90) a ‘photographer’ or a ‘film-maker’? What about the countless people now doing similar work, aided by sophisticated digital toolsets?  Alternatively (for a different example), is an artist working in 3-dimensional digital spaces a ‘sculptor’? The convergent force of digitisation has blurred the ‘traditional’ categories of artistic practice for all time, and made such questions irrelevant.

Juxtaposition

This is a short (3 minute) video that I prepared for my Studio Practice work at the ANU School of Art. In part it was done to develop my skills with Adobe After Effects, Premiere Pro and Audition, but it was also a vehicle for exploring some themes that I am researching.

It explores how and why it is that the juxtaposition of still images creates a different experience for the viewer to that of viewing a single still image. Related images can inform the viewer in ways that the individual images don’t, and the juxtaposition of apparently unrelated image content may reveal relationships and dimensions not disclosed by the single images.

Sounds dull? Well actually it’s quite a nice little piece – with voice and music…

Sekala exhibition

My exhibition (Sekala: ritual and ceremony in Bali) continues at PhotoAccess here in Canberra (PhotoAccess Huw Davies Gallery in Manuka, at the corner of Manuka Circle and NSW Crescent) until next Sunday 11 March. The experience of putting on my first solo exhibition has been interesting, and actually (and surprisingly) not too stressful. However I must say that I have been greatly helped by the staff of PhotoAccess in curating and mounting the show, and the quality of the prints produced by Stephen Best at Macquarie Editions has also made a huge difference.

 

The exhibition has been going really well, with a good flow of visitors, and some great reactions from those who have viewed it so far. I’m very pleased! I had become so accustomed to looking at photos on the screen of computers, that I had almost forgotten how much better they can look when well printed, at good size (A3+ and A2 size) and displayed well in a properly lit environment.

The opening was fantastic. Over 70 in attendance – it was really good to have so many friends and family members there to support me. Proud to have Bill Farmer (Ambassador to Indonesia 2005-10) and his wife Elaine formally open the exhibition. They spoke of the unique nature of Balinese culture, and the often distorted and inaccurate picture that Australians have of Indonesia generally. They stressed the central role that Asian nations will take in the world over coming years, and the need for Australia to genuinely engage with Asian people and cultures – while at the same time bemoaning the decline in Australian interest in our northern neighbours and the decline in Asian language training in our educational institutions. And they said some very nice things about the exhibition photos too…!

You can see the full set of images in the exhibition in this folder on the main Jokar web site.

Here’s a few installation shots of the exhibition.

 

 

 

 

Sekala: ritual and ceremony in Bali (Exhibition)

My first solo exhibition (‘Sekala: ritual and ceremony in Bali‘) opens at the PhotoAccess Huw Davies Gallery in Manuka ACT (corner of Manuka Circle and NSW Crescent – next to the Manuka Pool) at 6pm on Thursday 23 February. It will continue until 4pm on Sunday March 11 – check the PhotoAccess web site for details of opening hours. I hope you can make it along for a look!

Here’s a draft of my ‘Artist Statement’ for the exhibition:

Generations of western artists and diverse other visitors have been captivated by the Balinese people, their culture and landscape. There are many ways for the visitor to ‘see’ Bali – as a palm-fringed tourist resort, as an exploited third-world economy with a culture under threat, or as some idealised spiritual oasis in an otherwise materialistic world. The reality of course is much more complex and multi-faceted – our stereotypes may tell us more about ourselves and our own cultures than about the ‘real’ Bali.

The Balinese have a neat concept for this: they speak of ‘Sekala’, which is the surface layer of our experience – that which is visible, the tangible. Beneath lies ‘Niskala’, the hidden world which explains and animates the surface layer, full of gods, spirits, ancestors – the balanced and opposing forces of good and evil. Images in this exhibition may only deal explicitly with Sekala, but will hopefully offer glimpses into the underlying world of Niskala.

The images were selected from the 15,000 that I took during 2009-10 when my wife Karen and I worked on a volunteer assignment with a textile arts foundation based in Ubud, Bali. During that time we travelled a great deal, and were privileged to encounter a range of people, places, performances and ceremonies, many of which were well off the standard tourist trail.

The exhibition of prints (and the associated video slideshow) seeks to reveal some of the ceremonial and ritual practices that I found most compelling. I hope that it goes some way to explaining my fascination with this extraordinary place and its people – a living and vibrant culture surviving in the face of great social, environmental and economic change. In particular I have sought to highlight two things:

  • the Balinese ‘aesthetic’ – the love of elegance in performance and visual decoration which pervades all products of their material culture; and
  • the strands of animism and Balinese Hinduism that so often lie just below the surface of daily life and events.

I was inspired in this work by the stream of western artists who have created their own ‘outsider’ visions of Bali over the past century. In particular this would include such painters and writers as Miguel Covarrubias, Rudolf Bonnet and Walter Spies, but also fine contemporary photographers such as Rio Helmi.

Repetition of form 2: Tampaksiring temple

Another post about the repetition of forms (shapes, objects, even colours), and how pleasing it is to the eye when you see such repetition in an image. (The previous post on this subject can be seen at this link).

Pura Tampaksiring father and daughter

The original image was taken in the grounds of the main temple at Tampaksiring, north of Ubud in Bali. It’s a major pilgrimage spot by virtue of the holy springs that bubble up from the ground, and people come from all over the island to pray and have ritual baths at the temple. At the time of the photo there was a heavy rain shower in progress, and everyone had retreated to the shelter of the several open pavilions in the temple grounds. (You can make out some falling rain on the right of the photo.) While waiting for the rain the stop, this man and his daughter carried on a quiet and languid conversation.

The photo was actually taken last year, but I have recently reworked it in preparation for A3+ (or possibly A2) size printing. The photo is one that I have chosen to put into my exhibition of Bali ritual/ceremonial photos at PhotoAccess here in Canberra early next year (opening night 24 February – put it into your calendars!)

While working on it I realised that, by cropping the original differently, making it a little wider, I could gain  some nice pairs of repeats across the image: two people, two stone gods, and two Ganesh elephant statues. Somehow the photo is made to look more complete, to ‘cohere’ better, by emphasising these repetitions. Although it now includes an additional object, it actually looks simpler overall. Below is the original cropped version for comparison.

Pura Tampaksiring father and daughter (old)

I don’t know why we like to find recurring patterns in images – but that’s not going to stop me speculating! Presumably it’s due to the way that the human brain processes visual sensory data, instantly applying pattern recognition to quickly interpret meaning from the raw image input. At some level below conscious thought we derive some small pleasure or reward when we can make out replicated shapes in an image.

You could imagine that it conferred some evolutionary advantage on individuals or populations that first had this perceptual skill, allowing them to better and quicker identify threats and opportunities in the world as they saw and experienced it. Over thousands of generations, through the process of natural selection, more of these ‘gifted’ individuals survived to have the relevant genes replicated, and so over millennia we got better at it as a species. Similar development of pattern recognition has no doubt occurred within non-human species too – especially for use in hunter/prey contexts.

Anyway, enough digression. The other thing I did to simplify the image, at the cost of its documentary authenticity, was to remove (via  Photoshop) an obese western tourist in bright t-shirt and shorts who was sitting just to the left of the father in the picture i.e. in the bottom right corner). Believe me, the image was substantially improved by getting rid of him!

You can see more images from that visit to the Tampaksiring temple on the main Jokar web site in this folder.

Floriade NightFest 2011

The Floriade Festival has been running annually now since 1988, and is now something of a Canberra institution, with visitors coming from all over Australia (and beyond) to view the massed plantings of spring blooms. Echoes of old pagan celebrations of the Rites of Spring.

Bird cages and ferris wheel, Floriade 2011

The park in which it is held is normally locked up overnight, but for a few nights each year they open it up for (paying) visitors. Flowers, coloured lights, stalls, street theatre and performances – sounds like the makings of a photo opportunity.

Tulips, Floriade 2011 NightFest

As a long-time Canberra resident I’ve attended a number of times over the years, and taken lots of the standard ‘pretty tulip’ photos (see these from 2009 for example), playing a little with flash and under-exposed backgrounds at times.

Floriade NightFest 2011

This year I wanted to see how far I could go taking handheld photos in the sometimes poor light. The idea was to stretch both the low-light high ISO low-noise abilities of the 5DII, and to test the wide aperture image quality of the 50mm f/1.2 lens (though I also used the 16-35 and 70-200 f/2.8 lenses at times.

"Light Storm" installation, Floriade 2011 NightFest

All up, with some video and a few series of time lapse shots, I came home with 18GB of image data! Not surprisingly, many of the images shot at f/1.2 don’t have sharp focus on the subject, and the very strong contrasts between the dark night and the coloured spotlights was a challenge, but I think there’s a few ‘keepers’ amongst them.

[Update!]I’ve now put together a short (4 1/2 minute) video compilation with some of the time lapse sequences, a little video and still photos from the Floriade NightFest. Music (JJ leaves LA) by Daniel Lanois. This video was all done in Adobe After Effects – the surface of which I’m still just starting to scratch. Seen enough to know however that it’s easier to put a quick slideshow together with ‘Ken Burns effect‘ (pan and zoom) using Windows Movie Maker! But the range of effects and editing features possible in After Effects is quite amazing. Anyway, here’s the video – click below to see it. Any comments (as always) very welcome!

The full set of photos from this night, including some taken beside the lake before the Nightfest gates opened) can be seen on the main Jokar web site in this folder.

Backstage dancers and photo ethics

Balinese dancers backstage at Amed

Balinese dancers backstage at Amed

I’m really happy with this photo of six young Balinese dancers waiting backstage before their Baris and Legong dance performances, with their teacher/chaperone beside them. I think what I like is the combination of the warm light and colours, the serious composed faces of the dancers, and the way the middle four look at you straight down the lens.

It wasn’t a great situation for photography, with dim low-wattage incandescent lighting. I went up to 1600 ISO on my 5D Mk11, shooting RAW (of course!) and opened up to f/3.5, and even then I needed a 0.4 second exposure to get enough light to the camera sensor! The camera lay beside me balanced on a table as I had no tripod with me at the time. All of this explains the overall softness and the motion blur of the girl on the right hand side.

But this photo is not actually one photo, but a composite of five separate images put together in Photoshop. In reality, at no time was more than one of the dancers looking towards the camera. I chose the best image of each of the subjects, put them into individual layers one Photoshop image (658MB!), and selectively removed parts of each image with layer masks until just the bits I wanted showed through. You can see this in this screenshot from the Photoshop layers pane.

Amed dancers Photoshop snipSo, I do like the image – but for me it’s raised a couple of dilemmas about ‘photographic ethics’.

Dilemma #1 – Five decisive moments in a single image?

The photo looks like it has simply captured a single moment in time – but in fact it’s an amalgam of five distinct moments, presented as if it was one. So it’s a record of an instant in time that never actually occurred, presented on my web site as if it depicts reality, without any disclosure or explanation.

In this case I don’t suggest it’s a significant manipulation of reality, or a serious deceit. No-ones’s going to be tricked in any serious way – but in a small way the viewer is nonetheless deceived. As the software tools for digital manipulation improve, it’s becoming easy to do this kind of thing without anyone knowing. Should ‘The Ethical Photographer’ always disclose when this kind of manipulation is done?

Dilemma #2 – Candid camera

The second (and perhaps more serious) ethical issue is that this photo (or more correctly, this series of photos) was taken without asking permission first, and without the knowledge of the subjects that their pictures were being taken. The camera lay beside me on the table, facing backwards towards the young dancers sitting on the bench. I was facing in the opposite direction, shooting blind as it were, pressing the shutter button without looking through the viewfinder to frame the shots. They would have had no idea of what I was doing – and, at the time I wasn’t entirely sure either!.

Normally, whether at home in Australia or travelling elsewhere, I make it a rule to ask permission before taking someone’s portrait – unless they are in a public situation, part of a crowd or performing in some way. In Indonesia, one of the first expressions I learnt in Bahasa was: “Boleh saya memfoto Anda?” On this occasion, they were performers – but they weren’t engaged in performance at the time I took the photos. Does that make it unethical? Does the fact that I took the photos covertly make it wrong? What about the fact that they were children?

I haven’t lost any sleep over these dilemmas, but I think it is worth considering what ‘The Ethical Photographer’ would have done in the situation. What do you think? Post a comment below and let me know, eh?

The full set of photos from this night (and other photos taken in and around Amed in eastern Bali) can be seen on the main Jokar web site in this folder.

Snow camping on the Ramsheads

Two weeks ago I had a few days camping in the snow up on the Ramshead Range (between the top of the Crackenback chair at Thredbo and Mt Kosciuszko). Setting out from the top of the chairlift, the wind was blowing across the snow from the west at 60km/hr, so we (friends Colin, Barry and I) decided not to trudge into it on our snowshoes for too long, and agreed to make camp on the leeward side of a biggish granite-bouldered hill. An hour of snow-shovelling later we had a nice flat platform on which to erect our tents, and some protection from the icy wind.

Ramshead camp site

That was our base for two nights, and during the day we explored around the south side of the North Ramshead, and I got into some nice light, views and photos in the early morning. It was unfortunately too cold and blowy for me to attempt the time lapse star trail photos I had intended to make, and we spent quite a bit of time “loitering within tent”.

Ramshead sunrise

The full set of photos from this trip can be seen on the main Jokar web site in this folder.

Anyway, despite the windy conditions, it was a lot of fun, and it was a whole lot more clement than our previous outing. Back in August 2008 we (plus Rob) ‘enjoyed’ winds gusting at 130km, and had 90mm of precipitation thrown at us in the form of sleety snow during the second night. On that occasion the tents blew flat and leaked badly, and hypothermia was a real option. Got some nice photos  before the storm hit however, including this one of Little Red Riding Rob descending to the red-painted Cootapatamba Hut.

Little Red Riding Rob

A couple of gear notes:

  1. my Salewa ‘Sierra Leone‘ tent is sold as a “four-season tent”, but really it’s just a comfortable fair weather model, and not very sturdy in strong wind. Next time I’ll be looking for a “five-season tent”.
  2. I doubt that there is any sleeping mat more comfortable or more warm than the Exped DownMat 7. It can be a bit slow to inflate using the carrying sack as a pump, but it’s otherwise just a brilliant piece of lightweight luxury.