Category Archives: General

Winter Postcards exhibition

PhotoAccess is currently showing an exhibition of work by no less than 32 photographers. It’s called Winter Postcards, and as the name suggests all of the works must be postcard size (i.e. 6″ x 4″), with each exhibitor able to show up to 10 images.

The brief for the exhibition is very broad, with the only requirements being that the images should relate somehow to the winter theme – even if they are images of travel to warmer climes to escape the chilly Canberra winter – and that each set of images should work as a group.

I submitted 10 images under the title of “Alpine“. They are all snowy landscape images, with signs of human presence in several of them. Most have been taken in the Snowy Mountains region at some point over the past several years, though there are also two from New Zealand, from when I did a mountaineering course there a few years ago.

Alpine 1 - Ramsheads campsite

Alpine 2 - near Kosciuszko, just before the storm arrived

Alpine 3 - Hedley Tarm reflections

Alpine 4 - Approaching Cootapatamba Hut

Alpine 5 - View from Kelman Hut (NZ)

Alpine 6 - snowshower below South Ramshead

Alpine 7 - early morning on Ramshead Range

Alpine 8 - snowshoe tracks below South Ramshead

Alpine 9 - snowgums near Mt Perisher

Alpine 10 - climbing Mt Aylmer (NZ)

The Winter Postcards exhibition is on at PhotoAccess until 12 August. More information at this link.

Text in photography

This post contains some thoughts on the incorporation of text in still photography, and was written as notes for my Private Thoughts in Public Places project.

Text and images have been combined in art since writing was first used. Written text was routinely combined with visual imagery in ancient Mesopotamia, Egypt, and Greece, and by artists from traditional Chinese calligraphers , to the creators of illuminated manuscripts in Middle Ages and Renaissance times. The text generally served to provide descriptive information or labels of the image content, or to impart messages of religious or political significance. The text generally formed an integral part of the artwork.

The incorporation of text in western art became less common in the succeeding centuries, but by the early 20th century (most notably amongst Cubist, Dadaist and Surrealist artists), text began to be employed to deliver conceptual messages, to amuse or to comment on the nature of art and the functions of language itself .

As well-known examples, René Magritte highlighted the difference between objects and their referents in The Treachery of Images (La trahison des images) (1928-29), and Marcel Duchamp played with language and visual puns in many of his works. His aim was to move from creation of art designed simply to provide visual enjoyment (which he termed ‘retinal art’) to art intended to engage and challenge the mind of the viewer, art in which the expression of ideas was paramount. Language formed a key part of that approach.

The Treachery of Images (1928-29). Rene Magritte

 

 

 

 

 

 

 

By the 1960s and early 1970s, some conceptual artists were producing work in which the use of text to deliver artistic content had entirely supplanted the visual elements of their work. This was no longer text in art, but text as art. For example John Baldessari, in his work of the late 1960s, famously sent his work out to be created by a local signwriter.

Everything is purged from this painting but art (1966-1968). John Baldessari

 

 

 

 

 

 

 

 

 

 

 

 

Pop art of the 1960s addressed the place of mass media in defining contemporary cultural identity, and postmodernist artists challenged the notion of the artist as author-creator. Both of these movements have made extensive use of text as a vehicle for expressing ideas about art and within artworks.

Pay nothing until April (2003). Ed Ruscha

 

 

 

 

 

 

 

 

 

 

Bruce Nauman has directly used text in his photographic and sculptural work, and based many of his images on visual puns (e.g. in “Bound to fail”). Ed Ruscha created series of ‘word paintings’ containing words (and later, phrases) for ironic or satirical effect.

I can’t believe I’m in Paris (1995). Ken Lum

The View from K (1997-98). Imant Tillers

 

 

 

 

 

 

 

 

 

 

Contemporary culture is now saturated with images and text, often – or perhaps usually – in combination. The urban landscape, advertising, mass media, web content (even t-shirts!) all deliver information primarily in the form of text-plus-image packages. The incorporation of textual elements in visual art including fine art photography is now widely practiced to the point of being unremarkable. Artists as diverse as the Australian painter Imants Tillers and the Canadian photographer Ken Lum employ text as a key element within their practice – though in different ways and for quite different purposes.

In ‘theatrical’ films however the inclusion of text is (generally, and currently) less evident – apart from the standard inclusion of titles and credits to top-and-tail the work. One notable exception is the use of subtitles to provide simultaneous translation of foreign language films.

On occasion subtitles have been employed to provide an alternate text to the spoken words of the film. For example in Annie Hall (1979), Woody Allen used ‘discordant’ subtitles during a conversation between the Woody Allen character and Diane Keaton when they’re both trying to impress each other, while subtitles appear showing their true thoughts.

Annie Hall [still] (1979). Woody Allen. Spoken dialogue: “Photography’s interesting, ‘cause, you know, it’s a new art form, and a set of aesthetic criteria have not emerged yet.”

Annie Hall (1979). Woody Allen. Spoken dialogue: ‘Photography’s interesting, ‘cause, you know, it’s a new art form, and a set of aesthetic criteria have not emerged yet.’

 

 

 

 

 

In my Private Thoughts in Public Places project I have also sought to apply subtitle text for this purpose. The projection of this text out into the landscape (onto signs, buildings and the sky) is an extension of this approach, and an attempt to show that inner thoughts actually transform the thinker’s perception and mental construction of the landscape that they occupy. Unlike subtitles, the words are not merely a layer on top of the scene; they come to form a physical part of the environment itself.

Narrative in photography

This post contains some thoughts on the depiction of ‘narrative’ in still photography, and was written as notes for my Private Thoughts in Public Places project.

Photographers have sought to portray narrative in their work since the inception of the art. It is obviously inherently more difficult to depict narrative in the still image than in a motion picture, as “a film unfolds in time and a painting [or photograph] does not”.

Several techniques are commonly employed to create or imply a sense of unfolding narrative in still images:

  • Inclusion of objects in an image which indicate some antecedent or imminent event;
  • Depiction of two or more human subjects in a way that indicates relationship between them (or evidence of a 2nd person who may be outside of the frame);
  • Multiple related images presented as a chronologically ordered sequence;
  • For a longer sequence of storytelling images, the conventional structural ‘rules’ of short story or video may be applied.

In recent years many photographers have explicitly refrained from presenting a complete or detailed narrative, instead implying narrative or presenting an ambiguous narrative for the viewer to interpret as they choose. Gregory Crewdson sees photography as related to the narrative forms of writing and video, but he is drawn to “the idea of creating a moment that’s frozen and mute, that perhaps ultimately asks more questions than it answers, proposes an open-ended and ambiguous narrative that allows the viewer to, in a sense, complete it”.

Untitled. Gregory Crewdson.




 

 

 

 

As Philip-Lorca diCorcia puts it: “the more specific the interpretation suggested by a picture, the less happy I am with it”. The subjects in his images do not engage directly with the camera, which enhances both the feeling of narrative and cinematic style of his images.

Untitled film still #96. Cindy Sherman

Similarly, in the work of Cindy Sherman (particularly in the Untitled film stills series) it is clear that one is viewing a scene from within a story, but without enough information to be certain of the story’s origin or outcome. The viewer is encouraged to develop their own narrative to explain the image.

 

This ‘less-is-more’ approach to exposition of narrative can engage the viewer more interactively with the image than if the story was fully resolved.

Self-portrait in a double-breasted suit with hare (2001). Sam Taylor-Wood

Sam Taylor-Wood goes further, constructing images (including large scale panoramas and videos) that take ambiguity to a level of possible incoherence. This is deliberate strategy: “you try to make associations between people and what they’re doing but you can’t necessarily find any narrative”. For the viewer, this can be unsettling… or unsatisfactory.

Mimic (1982). Jeff Wall

 

 

 

 

 

 

 

 

 

 

 

 

 

Jeff Wall has expressed doubt that still pictures can be narrative at all. “All they do is suggest what it might be like to experience the narrative. They don’t create one because they don’t have the ability. A narrative has to go in time and pictures can never do that.”

One approach to expression of narrative through still images is presenting a series of images in chronological sequence, as for example in many of the photographic series produced by Duane Michals.

Bogeyman (1973). Duane Michals

 

 

 

 

 

 

 

Chris Marker’s science fiction short film La Jetée (1962) tells a detailed story through still images. The film (and it was made as a film in those pre-digital days) consists almost entirely of several hundred photographs displayed in sequence, with an overlaid audio narration of the story. Despite being made up of photos, it imparts a quite detailed plot, shows the passage of time, has character development, and shows physical movement at key moments – such as in the final scene where the central character runs across the viewing platform at Orly Airport.

The experience of viewing La Jetée closely resembles the experience of narrative delivered through a motion picture. The story is thoroughly articulated (by way of the audio narration as much as the images), and the viewer is largely passive, and given little role in constructing the narrative.

Three decades later, La Jetée was released in a photo-book form, with all the same content (same set of images and text), but delivering a quite different experience to that of the film version. This is because the images are displayed at different sizes within varying page layouts, the reader can determine the pace of progression though the story, and is not limited to a strictly linear progression through the plot.

In my Private Thoughts in Public Places project, I have not sought to elaborate an entire story (although my initial intention had been to do so). The ‘plot’ is intended to be fairly clear at the beginning, with activities of the two protagonists presented as a logical sequence of simple events.

By the middle of the ‘story’, however, this thread dissolves and any semblance of explicit plot has gone. The pace slows, as their private thoughts take over and the urban environment becomes a dreamscape canvas onto which these thoughts are written. The intention is to progress from a narrative to contemplative mode.


[1] John Berger, Ways of seeing  (London: BBC Books, 1972), 26.

[2] Gregory Crewdson, Dream of Life, 2nd ed. (Salamanca: Ediciones Universidad de Salamanca, 2000), 17.

[3] Peter Galassi, Philip-Lorca diCorcia  (New York: The Museum of Modern Art, 1995), 6.

[4] Bruce Ferguson, “Sam Taylor-Wood,” BOMB Magazine, no. Fall (1998).

[5] “Jeff Wall at Ruediger Schoettle Gallery [interview],”  http://www.youtube.com/watch?v=SwJUp_wxXfg.

[6] Chris Marker, La Jetée (Paris: Argos Films, 1963).

[7] ———, La Jetée: ciné-roman  (New York: Zone Books, 1992).

Red Hill late afternoon

One of the pleasures of living in this ‘Garden City’ is that, even though I live in an ‘inner suburb’, I can walk a hundred meters to the end of my street and be deep in eucalypt bushland. Red Hill is also home to hundreds of eastern grey kangaroos, white cockatoos, gang-gangs, crimson and eastern rosellas, snakes, lizards, fairy wrens,… you get the picture. Of course there are also blackberry bushes, St John’s Wort and foxes too, but it’s still a relatively intact example of the original native bushland (thanks in large part to the volunteer work done by the ‘Red Hill Regenerators’ group).

I get up there as often as I can, sometimes several times in a week, to enjoy the bush, the city views, and the exercise involved in climbing up to the trig tower at the top of the ridge. It also offers lots of photographic opportunities…

Here are some photos from my walk up there a few days ago. lovely in the late afternoon light. You can see the full set of pictures on the main Jokar web site by clicking on this link.

Sulphur-crested White Cockatoo (and the Moon)

Sulphur-crested White Cockatoo (and the Moon)

Red Hill view (oil paint filter)

Red Hill - view towards Civic

Mynah protects her nest from a magpie

Still and moving pictures

Here’s a ramble about the convergence of ‘still’ photography and video:

We often seem to define our selves (and if artists, define our artistic practice) by the limits of what we do. Perhaps this helps us to maintain a coherent sense of our own personal identities. At one (and quite recent!) time , statements like: “I’m a painter (or writer/musician/filmmaker/photographer/etc” had a fairly precise meaning, and gave the listener a clear idea of what the speaker does (and doesn’t) do.

In the contemporary world where information records and transfers (and many apparently ‘material’ artefacts) have largely become digital objects, such clear and narrowly defined categorisations of artistic practice are becoming meaningless.

At one level this is now pretty obvious to pretty much everyone. At the extreme, if all information has just been transformed into binary data, if it’s all been reduced to (and expressed through) ones and zeros, well then it’s all fundamentally interchangeable, isn’t it? This is the simple underlying principle of digital convergence, but it becomes more interesting when it is applied to actual categories of media.

So, in the example I have been pondering recently: once upon a time a photo was a still image and a film was a moving image, each with their own production technologies, conventions, limits, possibilities, and visual aesthetic. Photos were printed on paper and films were projected onto a wall or TV screen. Not any more!

Isn’t a film really just a series of still images displayed in succession (at 24, 25, 30 fps or whatever), too fast for human perception to isolate the individual images? What happens when a series of related ‘still images’ are displayed consecutively in sequence, like in a slideshow? With an audio soundtrack? At what rate of transition (e.g. in time-lapse photography) does it become a video? Does application of the ‘Ken Burns’ pan-and-zoom effect during a slideshow turn it into a motion picture? Digital technology has made this stuff easy, even routine.

Chris Marker’s wonderful short film La Jetée (1962) was amongst the first creative works to ask these sorts of questions. The film (and it was made as a film in those pre-digital days) consists almost entirely of several hundred photographs displayed in sequence, with an audio narration of the story over the top (I say ‘almost’ because he has sneakily inserted a couple of seconds of moving picture at one key point in the story). Despite being made up of photos, it imparts a quite detailed plot, shows the passage of time, has character development, and shows physical movement at key moments – such as in the final scene where the central character runs across the viewing platform at Orly Airport.  Each of these elements used to be the exclusive domain of the ‘movies’.

So, is Chris Marker (who BTW is still being creative and innovative at age 90) a ‘photographer’ or a ‘film-maker’? What about the countless people now doing similar work, aided by sophisticated digital toolsets?  Alternatively (for a different example), is an artist working in 3-dimensional digital spaces a ‘sculptor’? The convergent force of digitisation has blurred the ‘traditional’ categories of artistic practice for all time, and made such questions irrelevant.

Juxtaposition

This is a short (3 minute) video that I prepared for my Studio Practice work at the ANU School of Art. In part it was done to develop my skills with Adobe After Effects, Premiere Pro and Audition, but it was also a vehicle for exploring some themes that I am researching.

It explores how and why it is that the juxtaposition of still images creates a different experience for the viewer to that of viewing a single still image. Related images can inform the viewer in ways that the individual images don’t, and the juxtaposition of apparently unrelated image content may reveal relationships and dimensions not disclosed by the single images.

Sounds dull? Well actually it’s quite a nice little piece – with voice and music…

Sekala exhibition

My exhibition (Sekala: ritual and ceremony in Bali) continues at PhotoAccess here in Canberra (PhotoAccess Huw Davies Gallery in Manuka, at the corner of Manuka Circle and NSW Crescent) until next Sunday 11 March. The experience of putting on my first solo exhibition has been interesting, and actually (and surprisingly) not too stressful. However I must say that I have been greatly helped by the staff of PhotoAccess in curating and mounting the show, and the quality of the prints produced by Stephen Best at Macquarie Editions has also made a huge difference.

 

The exhibition has been going really well, with a good flow of visitors, and some great reactions from those who have viewed it so far. I’m very pleased! I had become so accustomed to looking at photos on the screen of computers, that I had almost forgotten how much better they can look when well printed, at good size (A3+ and A2 size) and displayed well in a properly lit environment.

The opening was fantastic. Over 70 in attendance – it was really good to have so many friends and family members there to support me. Proud to have Bill Farmer (Ambassador to Indonesia 2005-10) and his wife Elaine formally open the exhibition. They spoke of the unique nature of Balinese culture, and the often distorted and inaccurate picture that Australians have of Indonesia generally. They stressed the central role that Asian nations will take in the world over coming years, and the need for Australia to genuinely engage with Asian people and cultures – while at the same time bemoaning the decline in Australian interest in our northern neighbours and the decline in Asian language training in our educational institutions. And they said some very nice things about the exhibition photos too…!

You can see the full set of images in the exhibition in this folder on the main Jokar web site.

Here’s a few installation shots of the exhibition.

 

 

 

 

Convoy of No Congruence

Who's to blame for global warming?

Who's to blame for global warming?

A couple of weeks ago a series of protest convoys came to Canberra from all over Australia to air their grievances with the current government, and to demand that a ‘double dissolution’ election be held immediately. (This happens to be currently quite impossible under the Australian Constitution, but they were too angry to be deterred by this annoying little fact!) They dubbed it the “Convoy of No Confidence”

According to their advance publicity there was said to be around 9,000 people coming in trucks, campervans, 4WDs, buses and assorted other conveyances. The National Capital would be brought to a standstill by a massive blockade. In the end there was (by my estimate) about 300 or so. They made up for their small contingent by their passion, their sincerity – and their hysteria. Alan Jones and Tony Abbott were there to spur them on, with Jones even telling the crowd that a 2-kilometre long convoy of protest trucks had been prevented from entering Canberra by the Federal Police (which was simply untrue).

And what a rag-tag collection of anti-this and anti-that causes they espoused! The proposed tax on carbon pollution, asylum seekers, changes to quarantine laws, the cost of living, government godlessness, treatment of fathers in the family law system, communism, we even had the Citizens’ Electoral Council still warning us that Prince Phillip and the WWF are plotting for global domination. One guy held his placard aloft to say “People with blood in their eyes, and all she wants to do is dance… dance… dance… and make romance! (not sure what that one was about, actually).

Over all, I found it to be quite a sad assembly of the disgruntled, the disillusioned, the disturbed, the disenfranchised – and a few of the discombobulated as well. But it was a marvellous photo opportunity.

The full set of photos from the ‘Convoy of No Consequence’ can be seen on the main Jokar Web site in this folder.